Embraced by God...

Home Table of contents Introduction Section One Section Two Section Three Section Four Epilogue Appendix A Appendix B

S4 Intro
Jesus is our Law
Spirit as guide
Freedom's call
Freedom's destruction
Accepting freedom
Implications


Freedom-Life 101:

1. Jesus is our Law

"So the law was put in charge to lead us to Christ that we might be justified by faith. Now that faith has come, we are no longer under the supervision of the law" (Galatians 3:24-25, NIV).

As stated in the discussion of Romans 1:26-27, we are made righteous by faith in God, not by doing the works of the Law. The Old Testament’s laws had a purpose, but Christians are no longer under the supervision of the Law. John, the disciple Jesus loved (John 13:23), said: "For the law was given through Moses; grace and truth came through Jesus Christ" (John 1:17, NIV). Just as Jesus is greater than Moses, so too his teachings out rank anything Moses ever said or wrote.

 

This simply means we are followers of Jesus, not some collection of laws found in the Old Testament or anywhere else. Jesus is our example and his teachings are principle-driven, not rule-bound. Love will always place people above rules, so any given religious law is only pulled-through to today if it is embraced by Jesus’ "Law of Love"—the wholehearted love of God and neighbor.

Therefore, when Christians read the Old Testament—and we should—we are to look for lessons or principles, not exacting rules of behavior. For example, one key lesson we learn by reading the Old Testament is that of God’s heart for the poor and downtrodden—we learn about Justice. We read to learn more about wholeheartedly loving God and all our neighbors, even as we learn to love ourselves.

Most importantly, because Jesus is our law we need to tear down the barriers between straight and queer Christians, for as Paul said: "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatians 3:28, NIV). Jesus embraces everyone who comes to him in faith, and so that becomes our model for inclusiveness within the body of Christ, his Church. We need each other to be whole, for all types of segregation within and between churches—whether by class, race, gender or sexual orientation—present a distorted, freakish image of the body of Christ.

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©2001 Chris D. Kramer